RJS PBH Family celebrated Mahavir Jayanti 2026 on 31st March.THE DOCTRINE OF THE BRAVE: GLOBAL LEADERS ADVOCATE FOR MAHAVIRS VISION OF NON-VIOLENCE IN AN AGE OF TURMOIL.
RJS PBH Family celebrated Mahavir Jayanti 2026 on 31st March.
THE DOCTRINE OF THE BRAVE: GLOBAL LEADERS ADVOCATE FOR MAHAVIRS VISION OF NON-VIOLENCE IN AN AGE OF TURMOIL.
Uday Kumar Manna, founder& National Convener RJS PBH, opened the proceedings by emphasizing that the core mantra of Jiyo aur Jeene Do (Live and Let Live) is more than a slogan; it is a fundamental requirement for the survival of the planet. Below RJS POSITIVE MEDIA'S 5
THE DOCTRINE OF THE BRAVE: GLOBAL LEADERS ADVOCATE FOR MAHAVIRS VISION OF NON-VIOLENCE IN AN AGE OF TURMOIL.
RJS PBH 's Newsletter Feb-March Edition dedicated to Late Ram Jag Singh was released on Mahavir jayanti.
New Delhi. The global paradox of Indias spiritual heritage of non-violence standing in stark contrast to its contemporary status as a leading meat exporter took center stage during the 2624th Bhagwan Mahavir birth anniversary celebrations. Hosted by the Ram Janaki Sansthan Positive Broadcasting House (RJS PBH), the forum brought together international activists, national spokespeople, and educators to debate the modern relevance of Veeron Ki Ahinsa—the non-violence of the brave. Amidst heightening geopolitical tensions in Ukraine and Iran, the assembly issued a definitive call for a return to the principles of Lord Mahavir, not merely as a religious observance, but as a strategic economic and social imperative for the 21st century.
RJS PBH 's Newsletter Feb-March Edition dedicated to Late Ram Jag Singh was released on Mahavir jayanti.
Uday Kumar Manna, founder& National Convener RJS PBH, opened the proceedings by emphasizing that the core mantra of Jiyo aur Jeene Do (Live and Let Live) is more than a slogan; it is a fundamental requirement for the survival of the planet. Below RJS POSITIVE MEDIA'S 5
https://youtube.com/live/6RRMvpWSbRw?feature=share
महावीर जयंती 2026 Live Broadcast from
8:30 PM/ 31 March,2026
He noted that the teachings of Lord Mahavir, particularly regarding truth and non-possession, provide a blueprint for a society currently plagued by excess and aggression. The forum served as a platform to launch the special RJS PBH newsletter, documenting the positive media movement and its role in disseminating these ancient truths to a modern audience.
Chairing the session Dr. Deepak Jain, National Spokesperson and Working President of Digamber Jaín Maha Samiti, challenged the common misconception that non-violence is a refuge for the weak. He argued that the current global instability is a direct result of a lack of internal restraint. True heroism, Dr. Jain asserted, is the conquest of the five internal enemies: ego, greed, anger, attachment, and aversion. This internal discipline, he suggested, is the only antidote to the Third World War trajectory the world currently finds itself on. He noted that even the naming of his son, Arihant, was an homage to this principle, signifying the destruction of internal enemies rather than external foes.
The economic dimensions of this philosophy were explored through the lens of Indias environmental commitments. Dr. Jain highlighted a critical friction point between national policy and spiritual values: the meat and fish export industries. He noted that the carbon footprint of a vegetarian is significantly lower than that of a consumer of animal products, suggesting that the Prime Minister’s vision of achieving Net Zero emissions by 2070 is inextricably linked to the promotion of a plant-based lifestyle. He referenced the Japanese scientific study of Autophagy, which mirrors the Jain practice of intermittent fasting and eating before sunset, as evidence that ancient spiritual practices are now being validated by modern medical science as essential for longevity and cancer prevention.
DURING THE INTEGRATED QUESTION AND ANSWER SESSION, THE PANEL ADDRESSED CRITICAL CONCERNS REGARDING THE APPLICATION OF THESE PHILOSOPHIES IN DAILY LIFE.
QUESTION: How can the doctrine of non-violence be applied to children who are increasingly desensitized by digital media?
ANSWER: Shubhra Singh, a school teacher and counselor, responded that the erosion of sensitivity begins with digital violence. She noted that violent mobile games are training the youth to view aggression as a primary response. She urged parents to transition from passive monitoring to active sensitivity training, making children aware of the labor exploitation and animal cruelty inherent in the high fashion leather industry. She specifically highlighted the exploitation of children in tanneries, particularly in regions like Bangladesh, where hazardous conditions are the norm.
QUESTION: Is the vegetarian movement in the West a passing trend or a deep-seated shift?
ANSWER: Nitin Mehta clarified that the shift is profound and spiritual. He observed that many in the UK are connecting Yoga with the ethics of diet. He shared an anecdote of a British woman who, after accidentally swallowing an insect, felt a deep sense of remorse for the loss of life—a level of sensitivity she had developed through the study of Jain principles. This indicates a shift from mere dietary choice to a deeply held moral conviction.
QUESTION: What has been the tangible impact of the recent outreach programs regarding Mahavirs message?
ANSWER: Dr. Deepak Jain provided data from the 2550th Nirvana Mahotsav Rath Yatra, which was inaugurated from the residence of Nitin Gadkari and covered 400 districts across India. He revealed that in over 300 schools, thousands of children—including those from regions where meat is a staple diet, like Bengal—took pledges to abstain from meat. These pledges ranged from a single day of the week to a lifetime commitment, signaling a grassroots shift in the younger generation’s moral compass. He described emotional scenes in villages where people felt that God had walked to their doorsteps, highlighting a massive spiritual awakening.
The social implications of the leather and meat industries were further scrutinized by Shubhra Singh, who pointed out the human cost often overlooked in economic reports. She urged for a conscious selection of products, advocating for a boycott of items made from rabbit fur or animal skins. She argued that true Ahinsa requires a boycott of these industries to protect both animal and human dignity. This was supported by Sweety Paul, who emphasized that no human has the right to take the life of another living being created by the same divine source.
Adding a cultural dimension to the proceedings, Dayaram Saroliya, a Kabir Lok Gayak (folk singer) from Madhya Pradesh, linked the teachings of Mahavir with the verses of Saint Kabir. Representing three generations of strict vegetarians, Saroliya emphasized that the purity of the soul is maintained through purity of the diet. He argued that the language of peace cannot emerge from a body fueled by violence. He stated that even as a singer, his message of Kabir is only effective because it is backed by a lifestyle free of non-vegetarian food and eggs, a commitment he carries into every performance.
Indian Diaspora Narendra K. Jain describe their Mahaveer jayanti celebrations at Mauritius. He discussed the practical efforts of the Jain community in conducting Ahinsa Walks and prayers. He noted that while some events are delayed due to logistics, the commitment to involve children in the recitation of the Namokar Mantra and the study of non-violence remains the priority. He emphasized that the goal is to make the philosophy of non-violence a practical, daily habit for the next generation.
Uday Kumar Manna utilized the forum to announce several upcoming initiatives. He highlighted the release of the RJS PBH newsletter which focuses on positive journalism and value-based storytelling. He also announced a major Media Literacy Conference scheduled for the India Habitat Center later this year, potentially coinciding with Independence Day festivities. This conference aims to institutionalize the positive media movement as a tool for national and global stability, shifting the focus from sensationalism to constructive narratives.
Nitin Mehta also mentioned the Mahavir Awards, which his society grants to individuals and organizations in the UK that demonstrate exceptional compassion toward animals. He noted that these awards help educate the Western public about Jainism, a religion that is less understood internationally than Hinduism but is highly respected once its principles of Jeev Daya (compassion for all living beings) are explained.
Deep Mathur, an observer of the RJS family, concluded the event by summarizing the Three Jewels of Jainism: Right Knowledge, Right Conduct, and Right Character. He reaffirmed that the commitment to these values is the only way to achieve liberation from the karmic cycle. Mathur praised the contributions of all speakers, noting that the international perspective provided by Mehta and the grassroots data from Dr. Jain created a comprehensive picture of a movement that is gaining momentum.
The forum concluded with a consensus that the philosophy of Lord Mahavir is more than a religious creed; it is a survival manual for a world on the brink of environmental and social collapse. The speakers called for an immediate alignment of Indias economic policies with its spiritual heritage, advocating for a transition from a meat-exporting economy to a knowledge-exporting one centered on the science of non-violence. As the 2550th anniversary celebrations continue, the message from the RJS PBH forum is clear: the path to global peace is paved with the courage to be non-violent, a strength that begins with the individual but has the power to transform the nations.
Chief Guest Indian Diaspora Nitin Mehta (MBE), the London-based founder of the Indian Vegetarians and Vegan Society, provided a startling perspective on the shifting cultural landscape of the West. He reported a massive surge in vegetarianism and Yoga across the United Kingdom, noting that many British citizens are now more rigorous in their adherence to non-violence than their Indian counterparts. Mehta detailed a growing movement in the UK where people refuse to use leather products—including sofas, shoes, and belts—due to their direct link to the cruelty of the slaughterhouse. He noted that British citizens are increasingly connecting Yoga with the ethics of diet, leading to a purity of character that makes them seek deeper ties with Indian philosophy. Mehta shared an anecdote that some in the UK have even expressed a desire to be born into Jain families in their next life to maintain this level of spiritual purity.
Mr.Nitin Mehta raised a significant controversy regarding the logistics of the global meat trade. He described the horrific conditions of live animals shipped from Indian ports to the Middle East, often suffering without food or water, with some being thrown overboard alive during transit. He argued that for India to truly claim the title of Vishwa Guru (World Teacher), it must export the philosophy of Ahinsa rather than the products of violence. He pointed out the irony of Brazil cutting down rain forests to provide grazing land for cattle, illustrating that the global appetite for meat is driving the world toward environmental collapse.
Chairing the session Dr. Deepak Jain, National Spokesperson and Working President of Digamber Jaín Maha Samiti, challenged the common misconception that non-violence is a refuge for the weak. He argued that the current global instability is a direct result of a lack of internal restraint. True heroism, Dr. Jain asserted, is the conquest of the five internal enemies: ego, greed, anger, attachment, and aversion. This internal discipline, he suggested, is the only antidote to the Third World War trajectory the world currently finds itself on. He noted that even the naming of his son, Arihant, was an homage to this principle, signifying the destruction of internal enemies rather than external foes.
The economic dimensions of this philosophy were explored through the lens of Indias environmental commitments. Dr. Jain highlighted a critical friction point between national policy and spiritual values: the meat and fish export industries. He noted that the carbon footprint of a vegetarian is significantly lower than that of a consumer of animal products, suggesting that the Prime Minister’s vision of achieving Net Zero emissions by 2070 is inextricably linked to the promotion of a plant-based lifestyle. He referenced the Japanese scientific study of Autophagy, which mirrors the Jain practice of intermittent fasting and eating before sunset, as evidence that ancient spiritual practices are now being validated by modern medical science as essential for longevity and cancer prevention.
DURING THE INTEGRATED QUESTION AND ANSWER SESSION, THE PANEL ADDRESSED CRITICAL CONCERNS REGARDING THE APPLICATION OF THESE PHILOSOPHIES IN DAILY LIFE.
QUESTION: How can the doctrine of non-violence be applied to children who are increasingly desensitized by digital media?
ANSWER: Shubhra Singh, a school teacher and counselor, responded that the erosion of sensitivity begins with digital violence. She noted that violent mobile games are training the youth to view aggression as a primary response. She urged parents to transition from passive monitoring to active sensitivity training, making children aware of the labor exploitation and animal cruelty inherent in the high fashion leather industry. She specifically highlighted the exploitation of children in tanneries, particularly in regions like Bangladesh, where hazardous conditions are the norm.
QUESTION: Is the vegetarian movement in the West a passing trend or a deep-seated shift?
ANSWER: Nitin Mehta clarified that the shift is profound and spiritual. He observed that many in the UK are connecting Yoga with the ethics of diet. He shared an anecdote of a British woman who, after accidentally swallowing an insect, felt a deep sense of remorse for the loss of life—a level of sensitivity she had developed through the study of Jain principles. This indicates a shift from mere dietary choice to a deeply held moral conviction.
QUESTION: What has been the tangible impact of the recent outreach programs regarding Mahavirs message?
ANSWER: Dr. Deepak Jain provided data from the 2550th Nirvana Mahotsav Rath Yatra, which was inaugurated from the residence of Nitin Gadkari and covered 400 districts across India. He revealed that in over 300 schools, thousands of children—including those from regions where meat is a staple diet, like Bengal—took pledges to abstain from meat. These pledges ranged from a single day of the week to a lifetime commitment, signaling a grassroots shift in the younger generation’s moral compass. He described emotional scenes in villages where people felt that God had walked to their doorsteps, highlighting a massive spiritual awakening.
The social implications of the leather and meat industries were further scrutinized by Shubhra Singh, who pointed out the human cost often overlooked in economic reports. She urged for a conscious selection of products, advocating for a boycott of items made from rabbit fur or animal skins. She argued that true Ahinsa requires a boycott of these industries to protect both animal and human dignity. This was supported by Sweety Paul, who emphasized that no human has the right to take the life of another living being created by the same divine source.
Adding a cultural dimension to the proceedings, Dayaram Saroliya, a Kabir Lok Gayak (folk singer) from Madhya Pradesh, linked the teachings of Mahavir with the verses of Saint Kabir. Representing three generations of strict vegetarians, Saroliya emphasized that the purity of the soul is maintained through purity of the diet. He argued that the language of peace cannot emerge from a body fueled by violence. He stated that even as a singer, his message of Kabir is only effective because it is backed by a lifestyle free of non-vegetarian food and eggs, a commitment he carries into every performance.
Indian Diaspora Narendra K. Jain describe their Mahaveer jayanti celebrations at Mauritius. He discussed the practical efforts of the Jain community in conducting Ahinsa Walks and prayers. He noted that while some events are delayed due to logistics, the commitment to involve children in the recitation of the Namokar Mantra and the study of non-violence remains the priority. He emphasized that the goal is to make the philosophy of non-violence a practical, daily habit for the next generation.
Uday Kumar Manna utilized the forum to announce several upcoming initiatives. He highlighted the release of the RJS PBH newsletter which focuses on positive journalism and value-based storytelling. He also announced a major Media Literacy Conference scheduled for the India Habitat Center later this year, potentially coinciding with Independence Day festivities. This conference aims to institutionalize the positive media movement as a tool for national and global stability, shifting the focus from sensationalism to constructive narratives.
Nitin Mehta also mentioned the Mahavir Awards, which his society grants to individuals and organizations in the UK that demonstrate exceptional compassion toward animals. He noted that these awards help educate the Western public about Jainism, a religion that is less understood internationally than Hinduism but is highly respected once its principles of Jeev Daya (compassion for all living beings) are explained.
Deep Mathur, an observer of the RJS family, concluded the event by summarizing the Three Jewels of Jainism: Right Knowledge, Right Conduct, and Right Character. He reaffirmed that the commitment to these values is the only way to achieve liberation from the karmic cycle. Mathur praised the contributions of all speakers, noting that the international perspective provided by Mehta and the grassroots data from Dr. Jain created a comprehensive picture of a movement that is gaining momentum.
The forum concluded with a consensus that the philosophy of Lord Mahavir is more than a religious creed; it is a survival manual for a world on the brink of environmental and social collapse. The speakers called for an immediate alignment of Indias economic policies with its spiritual heritage, advocating for a transition from a meat-exporting economy to a knowledge-exporting one centered on the science of non-violence. As the 2550th anniversary celebrations continue, the message from the RJS PBH forum is clear: the path to global peace is paved with the courage to be non-violent, a strength that begins with the individual but has the power to transform the nations.
Akanksha Manna
Head Creative Team
- RJS PBH -RJS POSITIVE MEDIA .
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